Showing posts with label Holiness. Show all posts
Showing posts with label Holiness. Show all posts

Membership at Gateway - Something Different

Posted by Randy | Labels: , , , , , , , , , | Posted On Friday, February 10, 2012 at 11:49 AM

February is Membership Awareness Month at Gateway, when we invite our members to reaffirm their membership. We also offer Discovering Gateway the last two Sundays of this month as our membership class for those who want to explore what it means to be a member here.


We've been clear over the last few years that membership at Gateway is about more than joining an organization to get your name on a roll somewhere. Membership is the intentional decision to partner with Gateway on your journey of becoming more and more like Jesus Christ.


I had those thoughts in the back of my mind as I have been reading passages from Leviticus the last several days as part of our Life Journal Bible reading plan. Honestly, Leviticus has not typically been my favorite book of the Bible to read, but this year God seems to be opening me to all kinds of new insights as I'm reading. He's been challenging me to go deeper and learn more about what He's saying here. And one passage stands out to me:
"'For I am the LORD your God. You must consecrate yourselves and be holy, because I am holy....'" (Leviticus 11:44 NLT)
The word "consecrate" is translated in some versions as "sanctify." Regardless of the word, the Hebrew word behind it means that we are set ourselves apart, with the idea being that we are setting ourselves apart for faithfulness and obedience to God. The word "holy" carries much the same meaning - to be "different" or "separate."


The Hebrews understood God to be holy, "wholly other," present and active in all of life but not the same as all that is around us. This was in contrast to many religions of that time that embraced what we would call Pantheism, that God is all that we see. In other words, God and creation are inseparable - God is in all things and a part of all things. They are inseparable. Much of New Age and Eastern thought has pantheistic elements to it.


Hebrew/Christian thought understands God to have created all things, to be active in every part of life and living, but God is still "wholly other," different, apart, from His creation, including you and me. Our "religious" goal is not to affirm the god within us (for we do not believe there is a spark of God in all people), or reunite with the cosmos or universe. We are created in God's image, and when we commit our lives to Jesus Christ, his Spirit comes to live within us, but we are not God or a god.


This is a deeper topic than I can unpack in a few paragraphs, but it's implications for the Christ follower and for the Member of Gateway are profound. God calls you and me, who have committed our lives to following Jesus, to be holy. He invites all to be holy, but holiness is not the product of our hard work or effort. It is the work of the Holy Spirit to transform our lives, to help us become more and more like Jesus and, likewise, to become more and more like the human beings God created us to be in the beginning (Genesis 1-2) where we experienced open, unhindered relationship with God all the time. Yet, being holy really is very different from the way the world around us lives. And it does require our cooperation.


God is the ultimate definition of holy because God is totally and completely different from anything else in all of creation. The Sabbath is called holy because it is to be a different day from the other six days of the week. The Temple was holy because it was different from all other buildings and used for special and unique purposes. And we are called to be holy, unlike anything and anyone else around us. The goal is not to fit in and be a part of the crowd. 


The early Christians understood that their lives were to be different and separate from the lives of others around them. In fact, they were so different that they were dismissed by others or even attacked and sometimes even martyred for their differentness, their holiness. We, on the other hand, afraid of being ostracized, of being left out, of not being a part of the crowd or even the "in-crowd," find it all too easy to try to be like the world around us. We adopt the standards and practices of those around us because we do not want to seem too radical or different


Kids battle it in school all the time, as they feel the pressure to fit in and conform or be left out. But adults battle it no less, though it doesn't seem as obvious when we are in the midst of trying to fit in. I know I battle it when I feel the desire to do things for which people will like me. We give in to office or neighborhood gossip; we prefer to get even when we have been wronged, versus offering forgiveness and seeking reconciliation; instead of loving God and people and using things, we love things and use God and people. In fact, we will even argue that if we are too different, no one will hear or see our message. But there's a difference between being in the world and being of the world, and our calling is to be in it but not of it. (See John 15:19, John 17:13-19, James 1:27, 1 John 2:15, James 4:4)


Membership at Gateway is the decision to partner with Gateway to become more and more like Jesus, and that means becoming more and more different from the world around us (holy). It's not that the world, God's creation, is inherently evil and to be avoided at all costs. It's not a call to retreat into Christian enclaves and hide out. It is to be who we are, where we are, and allow our differences to be seen. It's choosing to let God use us to influence our world, rather than letting our world influence us. Being different will sometimes bring ridicule, but more often it will bring curiosity. I remember looking at committed Christ followers before I had fully committed my life to Christ and wondering what it was that they had that I didn't. I was curious and eventually sought them out to learn more, and I eventually discovered I wanted that difference in my life, too, regardless of the cost.


Being different or holy doesn't mean adopting Amish practices or being weird for weird's sake. It's choosing to be salt and light in our world. It's choosing to adopt practices and life patterns that don't always fit the world's agenda, but we have come to understand their importance in helping us be in the world but not of the world. 


Leviticus says being holy is important for the people of God; so important, in fact, that they ordered their whole lives around practices and beliefs that distinguished them from every other people or nation. Membership at Gateway means to value the journey of becoming more and more like Jesus, and your partnership with Gateway is an intentional choice on your part to seek this. Quite frankly, it's the decision to be intentional about being holy with others, regardless of what the world around us thinks or expects. 


It doesn't mean Gateway is responsible for your journey - you are! But Gateway will partner with you, offer you opportunities to seek Christ and help you and me understand what that looks like. It offers you a community of faith to travel with in the pursuit of this goal. After all, God's teachings in Leviticus were spoken not to individuals but to the whole family of God. And the early church never saw itself as lone rangers but as people of faith walking together, living alongside each other, seeking to be holy even as God is holy, by the power of God's Holy Spirit.


Membership at Gateway isn't even about what's in it for me, but how can I join in what God is doing in through this church to help me on my journey to be salt and light, to be in the world but not of it, to be holy even as God is holy. It is to be different, for the sake of God and His Kingdom!









Struggling with Leviticus...and Holiness

Posted by Randy | Labels: , , , , , , , , , | Posted On Tuesday, February 9, 2010 at 9:26 AM

Right now our Old Testament Life Journal readings are coming from Leviticus. Starting in the second half of Exodus and running through Leviticus, Numbers and portions of Deuteronomy, we read what appears to mostly be trivial details about the Tabernacle and rules for the Israelites, with an occasional short narrative thrown in.

I have to confess that early in my Christian journey, when I started reading these pages, I felt so bogged down. In fact, these can be the kinds of things that cause many of us to stop reading our Bible. Until we get over into Deuteronomy and then into Joshua do we start to again read narratives that seem more interesting as they tell ongoing stories in the life of the Israelites.

Starting with the Ten Commandments, given for the first time in Exodus 20, we read of more and more rules. We read of God giving Moses very explicit plans for building the Tabernacle. Then a few chapters later we read Moses giving the same explicit plans to the Israelites. Why does this get repeated twice? Why so much detail about different kinds of offerings? And in Numbers we get to all the counting of the Israelites. Does any of this mean anything to us today, with the New Testament and our commitments to Jesus Christ?

I'm certainly no expert, but I know God has given us the whole Bible and told us, "All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives." (2 Timothy 3:16 NLT2) In other words, God says there is value and purpose in all that we read, and when we ignore or dismiss any portion of the Bible, maybe because we don't understand it or don't like what it says, we are not taking Scripture seriously. Some portions of Scripture may be more pertinent or more timely or more important for salvation, and Scripture always has to be read in context, but all of it has value and is here because God desired for us to have it.

So, what do we make of all this "stuff" in Exodus - Deuteronomy? Well, for me, today's reading in Leviticus helps me gain a lens through which to read and understand a lot that's being reported here.

Leviticus 11:44-45 (NLT2): "'For I am the LORD your God. You must consecrate yourselves and be holy, because I am holy. So do not defile yourselves…. For I, the LORD, am the one who brought you up from the land of Egypt, that I might be your God. Therefore, you must be holy because I am holy.'"

Let's look at two words that God uses in this passage. The first is "consecrate." The Hebrew word here literally means "to be set apart" (i.e., from that which is common or unclean). The second word is "holy," and it has the same root word as "consecrate," which literally means "separateness, withdrawal." God is telling the Israelites to separate themselves apart from all that is common or ordinary or unclean to become like God: separate and unlike anything or anyone else. The Bible develops this idea of holiness by showing that God is love, absolutely just, full of mercy, etc., which clearly goes beyond anything we human beings are consistently capable of being and doing on our own, because of sin in our lives. Yet, God lifts holiness up as the goal for every person who seeks God, and it is an important lens for reading some of these passages we've been looking at.

In the Old Testament (or Old Covenant), God provided ways for Israel to be forgiven of these sins in order to be different from all the other peoples around them. He offered them sacrifices they could perform - giving up something of value to them to seek to be made right again with God. That's why God is so particular about the quality of the sacrifices. An animal must be unblemished with no defects. Other offerings must be of the highest quality and the first of the harvest. Forgiveness and holiness never come cheap - there is always a cost. But when we start taking this cost for granted, when we fail to offer God our best, we aren't taking seriously what He has done for us. We start living like everyone else - we are no different from everyone else!

In the New Testament (or New Covenant), God provided an even more profound way to forgive us of our sins. Instead of constantly offering sacrifices every time we sinned, God offered the one, full, complete sacrifice for all people for all time. Jesus, the perfect sacrifice, who was unblemished by sin in any way, became our sacrifice. And because He was God, His sacrifice was sufficient for all time for all people. This in itself is amazing, and for Christ followers this put an end to the need for ongoing animal or grain sacrifices. But God took it a step farther - when we trust Jesus and put our faith in him, his Spirit comes to live in us, to work to change us from the inside out. Rather than living a legalistic life of obeying the rules or Law of the Old Testament (where we often start doing it just to gain God's favor, rather than to live in a manner that is pleasing to Him), God's Spirit transforms our heart so we want to live as Jesus lived, to be separate and different...and holy. Interestingly, the New Testament term for Christian is "saint," and in the Greek it carries much the same meaning as holy - set apart for God.

Living for God means our lives are markedly different from those who don't. For all God has done for us, especially through Jesus Christ, we desire to give Him our best in every way, including our gifts and our lives. We become "living sacrifices" for Jesus Christ, and I guarantee you any life that is lived that way will be strikingly different from the lives of others. We are still called to be holy. "But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, 'You must be holy because I am holy.'" (1 Peter 1:15-16 NLT2)

So, in these passages in Exodus through Deuteronomy, God is showing us just how important holiness is. He goes into great detail, He repeats things, He sets out significant punishments. Maybe today we don't need all the details to live holy lives, because in Jesus Christ we have the Holy Spirit living in us, but we need to know it's important - in fact, vital to the life Jesus has called us to live. And it's one of the biggest criticisms of Christ followers today - our lives often seem no different from anyone else. Where's the holiness?

In the journey with Jesus there is always a tension between knowing God as friend who loves us very much and desires a personal relationship with us, and being filled with awe and reverence and wonder and gratitude for who God is and all He has done for us. In some ways, it's the tension between Christmas and Easter. Christmas tells us God is with us and on our side, while at the same time Easter shows us the power of God to overcome death and tells us there is a horrific cost for our sins, and only the Holy One, Jesus Christ, could pay that cost for us for all time.

God is with us, but because God is holy, He also calls us to be holy. Both are important. Both matter. And the Bible affirms and demonstrates both throughout its pages. And with Christ, holiness is more than an impossible ideal - it's the life he calls us to aim for, with his help!