Showing posts with label Cross. Show all posts
Showing posts with label Cross. Show all posts

Mash-up: Famous Last Words, Lent, Prayer & Fasting

Posted by Randy | Labels: , , , , , , , , | Posted On Wednesday, February 29, 2012 at 12:28 PM

Last Sunday I began a new series, "Famous Last Words" (listen to it by clicking here), looking at Jesus' last words or statements from the cross. A person's last words often carry great significance, and this was certainly true in Jesus' case. His seven statements tell us so much about Jesus, but they also tell us a great deal about those of us who choose to follow him.


As I ended the message on Sunday, I issued a challenge to all of us to spend time each week leading up to Easter praying and fasting. I suggested that we each pray and fast about three things:


  1. My own spiritual journey and spiritual growth
  2. My church, Gateway Community Church, and the mission God has given us, and, particularly, the mission He has given me as a part of this church
  3. The last words/statements of Christ from the cross, focusing each week on the statement preached on the preceding Sunday and the ways it impacts my life


Here are the statements, in the order we will be addressing them (with the first one discussed this past Sunday):



  •  “‘Father, forgive them, for they don’t know what they are doing.’” (Luke 23:34)
  • “‘I assure you, today you will be with me in paradise.’” (Luke 23:43)
  •  “‘Dear woman, here is your son.’” “‘Here is your mother.’” (John 19:26, 27)
  • “‘My God, my God, why have you abandoned me?’” (Matthew 27:46, Mark 15:34)
  • “‘I am thirsty.’” (John 19:28)
  • “‘Father, I entrust my spirit into your hands!’” (Luke 23:46)
  •  “‘It is finished!’” (John 19:30)



These statements impact us not only as Jesus speaks them to us, but also as we, his followers, live them out in our lives for the sake of others. A follower or disciple doesn't just observe their leader/follower, they follow or imitate or put into practice what he or she teaches. We're not much of a follower if we don't follow!


I mentioned a set time frame for this period of fasting and prayer - the weeks leading up to Easter. Historically, in the Christian Church, this period has been called Lent. Some of us may be very familiar with the season of Lent, but it may be new for others, and still others may have only bits and pieces of understanding about Lent. 


As one writer defined it, "Lent is a season of the Christian Year where Christians focus on simple living, prayer, and fasting in order to grow closer to God." (Upper Room). Those who practice Lent typically use it as a time to reflect on their own lives and seek God's help to draw closer to Him. It is a period of 40 days leading up to the Saturday before Easter. Interestingly, it does not include the Sundays during this period - it only counts Monday through Saturday as the days. This is because Sunday is considered a mini-Easter, a day to celebrate Christ's resurrection, and so is not a day to deny one's self.


The period of 40 days typically refers to the period of time in which Jesus, after his baptism by John the Baptist, headed out into the wilderness. It was for him a period of praying and fasting, and during this time he was tempted by Satan. (Matthew 4:1-11) In the early church, in those first centuries after Christ's life and death, it became a time to prepare new converts to be baptized.


The word Lent, like the word Bible, is not actually found in the Bible. Originally, the word Lent (Anglo-Saxon - lencten) was the English name for spring, the season between winter and summer. It was awkward to talk about the church observance of Lent and the season of lent with the same word, so eventually the English began using the word spring for that season, and kept the word Lent to denote the period of preparation leading up to Easter.


The day that begins Lent always falls on a Wednesday (as you count back the forty days, less the Sundays, from the Saturday before Easter), and is called Ash Wednesday. Some churches and traditions anoint one's head with ashes on this day. Ashes in Jewish and Christian history were typically a sign of mortality (when our bodies die they decompose to dust/ash/etc.) and repentance (in biblical times, a sign of remorse was to put ashes on one's head and wear "sackcloth," scratchy clothing that reminds one that sin is uncomfortable and leads to a sort of death of one's spirit). It was a way of confessing sin and seeking God's forgiveness. Mardi Gras, or Fat Tuesday, occurs the day before Ash Wednesday. It was a day of food and parties as people who were about to enter Lent did not want to be tempted by sweets and meat in their home - so, they cleaned out their cabinets and had a party. It has evolved into something more in more recent times.


Gateway has a brochure on our website on Prayer and Fasting, that gives you more insight into these spiritual disciplines, and the practice of them together. It explains that there are many different kinds of fasts - not just food - so it's worth reading to see where God is leading you in your part for Lent.


As always, the reason we do any of this is to lead us to become fully devoted followers of Jesus Christ. Jesus spoke his last words from the cross, and they are significant for every Christ follower. I hope you join me during this season leading to Easter - Lent - in prayer and fasting to more fully "put on Christ."

The Story Behind the World Trade Center Cross

Posted by Randy | Labels: , , , , | Posted On Sunday, September 11, 2011 at 12:01 AM

Today is the Tenth Anniversary of the horrific events of 9/11. There are many events going on, including the dedication of the World Trade Center Memorial. A significant part of that memorial is what has come to be known as the World Trade Center Cross. It was first discovered in the wreckage of the World Trade Center towers.





Frank Silecchia was the ironworker in New York City who found what he called “America's Healing Cross” at Ground Zero on September 13, 2001. After helping recover three bodies, Silecchia noticed what he called “Calvary.”

When Tower One collapsed on World Trade Center Building 6, it created a unique valley bordered by the mounds of contorted debris. One writer called it a “new-millennium translation of the valley of the shadow of death.” Silecchia was overwhelmed by the dim view of a perfectly symmetrical cross standing upright in the middle of that providential space. He quickly became the curator of the cross and took numerous people there for comfort.

His faith compelled him to remind people that the cross was God's way of saying, “I never left you... I've been here all along.”

When Barbara Walters arrived with two of her family members who had lost a son there, she pointedly asked, “How could you tell me God's here?” Frank led her through the debris to “Calvary.” She then responded, “I need a picture of that.”

Frank wanted the cross saved for the entire world to see. He said, “I want everybody to have it just as Christ wanted everyone to have salvation.” Such a desire was realized when Father Brian Jordan appeared. Frank took him to the cross and Jordan became Silecchia's advocate for preserving the cross. By October 3rd, Jordan's influence with the Mayor's office led to a relocation of the cross, and a ceremony of blessing took place the following day.

The eighteen-foot iron cross remained in a prominent, visible place at Ground Zero until 2006 when it was moved across the street to St. Peter’s Church. When my family visited New York City at Spring Break 2010, we saw the cross at this site. Below is a picture of my wife Susan standing next to, followed by an inscription placed on the cross:



It became "a sign of comfort" for many, but recently there has been controversy about including it in the World Trade Center Memorial by a group of atheists because of it's religious meaning. Some have tried to trivialize this, but I hope we do not allow it to just become a relic. It really is a sign of comfort and hope, as it reminds us that from death and destruction, by the grace of God, comes resurrection and new life.

As Frank Silecchia hoped, “America's Healing Cross,” now known as the World Trade Center Cross, became a permanent fixture in the memorial during July of 2011.

On reflecting back to the first time he actually touched the crossbeams of steel, Frank said, “I felt the power of the cross. Not just THIS cross, but THE cross.” He stated, “Terrorism is the devil's tool; the cross is our tool. And I don't think, I know, we'll win.”

(Incidentally, a replica of this cross was placed at the gravesite of Father Mychal Judge, the New York City Fire Department chaplain who died at the WTC on September 11, 2001).

(Sources:  Be Still, America...I Am God, Amy Bartlett, 2002, p.23-31 and In Other Words, 9/11 Special 10th Anniversary Issue)

John Stott on the Cross

Posted by Randy | Labels: , , , , , , , | Posted On Saturday, April 2, 2011 at 11:31 PM

My sermon series right now is entitled, "The Cross," and I'm based it, in part of the book The Cross of Christ by John Stott. 


John R.W. Stott has been one of the great minds of evangelical Christianity over the past half-century. He was a principal writer of the Lausanne Covenant in 1974. In 2005 Time magazine recognized him as one of the "100 Most Influential People in the World." I like him not just for all these reasons but also because I can understand what he's writing. Sometimes, our deepest theologians write in such exact and "thick" language that I find myself reading and re-reading the same page over and over again. I don't find that true with Stott. His writing is profound but also accessible. And for that I am grateful. Below is a picture of the cover of his book from Amazon.com at The Cross of Christ. Order it if you'd like to dig deeper in this incredibly important topic.



My message for Sunday, April 3, is entitled, "Why God Used the Cross," and it looks at what God did in Christ on the cross. You can go to our website and download a podcast of the message (or even subscribe to our podcasts through iTunes), if you'd like to go deeper. The theological expression is "substitutionary atonement": God took our place on the cross in Jesus Christ.

2 Corinthians 5:21 (NIV): “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

Romans 8:3-4 (NLT2): “The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.”

Romans 5:8 (NLT2): “But God showed his great love for us by sending Christ to die for us while we were still sinners.”


I used several quotes from Stott's book in my message on the 3rd, but not all of them made it into the printed notes. Below are a few that I felt were particularly helpful or profound:


John Stott: “The crucial question we should ask, therefore, … is not why God finds it difficult to forgive, but how he finds it possible to do so at all.” (p. 90)

John Stott: “At the cross in holy love God through Christ paid the full penalty of our disobedience himself. He bore the judgment we deserve in order to bring us the forgiveness we do not deserve. On the cross divine mercy and justice were equally expressed and eternally reconciled. God’s holy love was ‘satisfied.’” (p. 91) 

John Stott: “All inadequate doctrines of the atonement are due to inadequate doctrines of God and humanity. If we bring God down to our level and raise ourselves to his, then of course we see no need for a radical salvation, let alone for a radical atonement to secure it.” (p. 111) 

Emil Brunner: “…the cross of Christ ‘is the event in which God makes known his holiness and his love simultaneously, in one event in an absolute manner.’ ’The cross is the only place where the loving, forgiving, merciful God is revealed in such a way that we perceive that his holiness and his love are equally infinite.’ In fact, ‘the objective aspect of the atonement…may be summed up this: it consists in the combination of inflexible righteousness, with its penalties, and transcendent love.’” (p. 131) 

John Stott: “The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be. Man claims prerogatives that belong to God alone; God accepts penalties that belong to man alone.” (p. 159) 

Sometimes this kind of topic can seem somewhat technical, and you may experience that. But for me, when I think about what God did for us in Jesus Christ, the pain and suffering He  suffered for us, the depths of love He demonstrated, I'm just blown away. This is the truth I need to remember and have to remember when I get down on myself or feel attacked or don't feel like I'm worth very much - Jesus Christ died for me! I hope it sinks in for you, too!

24 HOURS-Week 4: Jesus Took Our Place, and Now We Take His

Posted by Randy | Labels: , , , , , , , , , | Posted On Saturday, March 27, 2010 at 7:19 PM

As Jesus hung on the cross, darkness covered the land for three hours. And then, just before he died, he cried out, "...'It is finished.'..." (John 19:30 NLT2)

What did he mean? Was his life really finished? Did he mean he was a failure? John tells us he died after saying these words, but is that what Jesus meant? Fortunately, the Christian faith teaches us he was declaring something much more significant. In that moment, he had taken on the sins of the world.

"God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." (2 Corinthians 5:21 NIV)

The NLT2 translation puts it this way: "For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ." In that moment Jesus took our place, becoming our sin or the offering for our sin, the Bible tells us. He took our place, experiencing the effect of sin and its separation from God. He died our death so we wouldn't have to. As the prophet Isaiah predicted seven hundred years earlier, Jesus became our Suffering Servant, who took on our sins and paid the price for our sins, even though he had never sinned himself, so that we could be forgiven and freed from the power of sin.

"Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed." (Isaiah 53:4-5 NLT2)

He did it all for us – for you, for me, so we could be healed of the sin that ravages us, that ravages our world. He did it not just for those of us who typically read these words but also for those folks who aren’t in church, who don’t even believe in God, who even wage war against God. It was the ultimate sacrifice for us all, and that news is so good, so amazing, so incredible, that we when we understand the depth of Jesus' sacrifice we are driven to share it and help others experience it, too.

"God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you." (2 Corinthians 5:19-20 Message)

Jesus took our place on the cross, but at the time no one understood that. Today many still don't understand, but for those of us who do, God tells us we are Christ's representatives, given the task of "telling everyone what he is doing." We are called to speak for Christ, to be his voice, his hands, his feet.

I feel inadequate to even begin this task, but the Good News is that Christ has not left me by myself to accomplish the mission he has given us. When we place our faith in him, his Spirit comes to live in us, empowering us, transforming us, enabling us to be and do what we otherwise could not do. In every step of this journey of faith we are completely and totally dependent on God, but He is able to do far more than we can even imagine...when I'm submitted to Him.

As Jesus died, he finished his work here on earth, but the mission was only beginning. Greater things were still to be done, by the power of his Spirit living in his followers to do his work. And we are called to continue his mission until either Jesus returns or we leave this earth and meet him face to face. Jesus took our place so that we could all take his place and fulfill his mission to seek and save all people.

24 HOURS-Week 4: The Sons of Simon from Cyrene

Posted by Randy | Labels: , , , , , , , , | Posted On at 5:50 PM


“A passerby named Simon, who was from Cyrene, was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.)” (Mark 15:21 NLT2)

Simon of Cyrene was almost definitely a Jew who had made a pilgrimage, maybe his first ever, to Jerusalem for the Passover Feast. Cyrene was located in what is today northern Libya in North Africa, so he had come a long ways, most likely on foot.

There has been conjecture over the years as to whether Simon was a black African, based on some possible allusions in Acts, but it’s fairly vague. The truth is, we really don’t know - he certainly could have been - but what’s even more intriguing is the comment in parentheses that Simon was the father of Alexander and Rufus.

Mark would not have included seemingly random information unless it conveyed something significant, so scholars have tried to figure out why he did this. We do know that Mark wrote his Gospel primarily for Gentiles – non-Jews – in the mid-60s AD, and it was very likely first intended for Christ followers in Rome.

In the Apostle Paul’s letter to the Romans, probably written a decade earlier, is a very interesting note: “I send greetings to Rufus, that outstanding worker in the Lord’s service, and to his mother, who has always treated me like a son.” (Romans 16:3 TEV)

Is it a coincidence that one of the most revered members of the church at Rome was named Rufus, which also just happened to be the name of the one of the sons of Simon of Cyrene? Is it a coincidence that a document written a decade later, most likely to the Christians in Rome, specifically mentions an outstanding worker named Rufus?

Of course, we don’t really know, but many scholars believe these were the same individuals, and that somehow Simon’s experience carrying Jesus’ cross had had a big impact on him. Jesus had called upon his followers to take up their crosses and follow him – perhaps Simon had done that literally. Perhaps he later married another follower of Jesus, and they moved as missionaries to Rome, where their sons Rufus and Alexander were raised as Christ followers.

There is no absolute proof of this connection, but it certainly explains a great deal about why Mark would specifically mention Simon’s sons. It's something to think about, because it shows us that Jesus can use what seem to be random or even terrible experiences for his good purposes.

Who Do You Say Jesus Is?

Posted by Randy | Labels: , , , , , , , , , | Posted On Saturday, October 31, 2009 at 12:01 AM

Today marks the last "official" day of our daily readings in the New Testament for Greater Things.... But, I hope you'll continue reading. After doing this for 31 days, I hope it has begun to become a habit for you. Our Gateway website, under the Life Journal heading, has the daily Scripture readings for New Testament and Old Testament. You can even read online.

I won't be writing everyday, though I will keep doing my daily readings. I do plan to still write a few times a week on the Scripture readings, plus other things. If God has used this to encourage you this month, you might think about bookmarking this or subscribing to it.

I've been amazed all this month with the way God has been using these readings, at least in my life. I keep feeling like God picked all these Scriptures just for us, even though the reading plan was put together a few years ago at a church in Hawaii. For instance, our key Scripture for Greater Things... is John 14:12, where Jesus said: "'I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.'" (italics added) Jesus says the key to doing even greater things is our faith in him.

So, our reading today comes from Mark 7-8, and there's a passage in Mark 8 that sums up all we've been trying to do this past month. Jesus and his disciples have headed north from Galilee, and as they're walking along, Jesus asks them who people think he is. His disciples repeat what they've heard, saying people like the prophets, Elijah or even John the Baptist (who had been executed by King Herod Antipas, Mark 6). But then Jesus gets to the crux of the matter when he asks his followers, "...'But who do you say I am?'..." (8:29, NLT - italics added)

That's really the question, isn't it? Not just who people or disciples in First Century Palestine said Jesus was, but who do we say he is. Who we say, what we believe, makes all the difference in the world. It determines whether we believe what he says, whether we're willing to follow him, no matter what. It determines whether we're a follower in name, or a follower in reality. And Jesus tells us from John 14:12 that who we believe he is, our faith in him, determines how much God can and will use us.

Peter makes the amazing statement that must have been floating around in the minds of at least some of the disciples, but no one had said it yet: "...'You are the Messiah.'" (8:29) The Messiah was the Hebrew term (or Old Testament term) for God's anointed One. It was believed by First Century Jews that someday the Messiah would come, from the line of King David, and he would liberate his people, freeing them from captivity and slavery. Jews today are still looking for the coming of the Messiah, whereas Christians believe he has already come in Jesus Christ. The Greek term for "Messiah" is "Christ." Peter was saying to Jesus, "You are the Christ, the anointed One of God." "Christ" is actually a title, not a proper name. Jesus is the Christ.

The Jews pictured their Christ or Messiah as a warrior-type king who would vanquish their foes and lead them to re-establish the Kingdom of Israel, as in the time of King David, a thousand years earlier. There were certainly prophecies that pointed to the Messiah being a liberator, but there were other prophecies that most Jews had overlooked. As if to say this to his followers when Peter made this statement, Jesus proceeds to tell them what will happen to him - and it wasn't exactly according to the script most of them imagined for the Messiah or Christ. Perhaps this was one reason Jesus wasn't fully understood until after his death and resurrection.

Jesus told that, as the Messiah or Christ, he "...'must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.'" (8:31) I'm certain the disciples didn't really hear what Jesus was saying, because all of this went against everything their faith had taught them about the Messiah. How could their conquering King be killed? The reason the disciples had a hard time at first believing in Jesus' resurrection, even though he told them he would (as we see here), was because this was so far outside their expectations, they couldn't begin to swallow what Jesus was saying.

But Jesus doesn't stop there. He goes on to talk about what it means to be his follower - then and now:

"...'If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it. And what do you benefit if you gain the whole world but lose your own soul?'" (8:34-36)

Here is the picture Jesus paints of what it means to follow him, to put our faith in him. It's a radical turning from self to God and others. It's selling ourselves out for Jesus Christ, so that nothing and no one is more important. It's sacrificing everything for him, and receiving eternal life! And it is this kind of life, a life of faith in Jesus fully lived out day-in and day-out, that Jesus says he can work in and through to do even greater things. Every time we fall short of this picture, we diminish what Jesus can do in us and through us. Yet, this goal is so impossible, in and of it self, that it takes the Spirit of Jesus, the Holy Spirit, living in us to move us in this direction, enabling us to live this radical lifestyle.

The question Jesus confronts all of us with is actually very simple: "Do I really believe you are who you say you are - the Christ, the Messiah, the anointed One of God? Am I willing to redirect my life and actions to align with this belief - to live what I say? Ultimately, this is the question that confronts every one of us. Who do you say Jesus is?
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