Showing posts with label Revelation. Show all posts
Showing posts with label Revelation. Show all posts

Membership Update - Exercising Stewardship (October)

Posted by Randy | Labels: , , , , , , , , , | Posted On Monday, October 25, 2010 at 5:24 PM

This month I'm wrapping up my Membership Series for our Gateway members (and anyone else). I began this series in May, and each month I've added more to this series, explaining what we call our GUIDE. The GUIDE (part of our Membership Covenant) is a tool we use here at Gateway that not only describes what a "fully devoted follower of Christ" looks like, but also lists biblical practices and disciplines that help guide us in our spiritual journey.

This month I conclude by examining the "E" of GUIDE: Exercising Stewardship. I'm defining stewardship as the process of managing that which belongs to another. Modern-day examples in the business world include bankers and managers.

The biblical idea of stewardship is rooted in the belief that God created all there is, and it is all His. Because God is the Owner, He has rights, while we, the "renters" or "stewards" have responsibilities.
“‘You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased.’” (Revelation 4:11 NLT2)
“The earth is the LORD’s, and everything in it. The world and all its people belong to him.” (Psalm 24:1 NLT2)
The implications of this belief underlie much of how Christ followers are called to live their lives. It calls us to care for the earth, because it is God's, and we have been entrusted with the care of the planet and all that is on it. To that end, Gateway has begun recycling. Our church family has really helped us here as we've sought to learn what that means and looks like here.

Another implication of this belief is that our lives are gifts from God to be used for His purposes. Christ followers have been bought for a price - our lives are no longer ours but belong to God to be used for His purposes and His glory. We were created to love God and love our neighbors. We were created to share the Good News of Jesus Christ. Quite simply, we were created to do good for God's sake and glory.
“For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” (Ephesians 2:10 NLT2)
But perhaps the most difficult implication for us to accept is how we use the resources we have. The Bible tells us that everything we have, all our resources and even our ability to produce those resources, belong to God. Yet, our sinful nature too often grabs these resources for ourselves as means of security and greed and idolatry. We may not do this consciously, but we do it none the less. 

“…What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift?” (1 Corinthians 4:7 NLT2)
“If you start thinking to yourselves, ‘I did all this. And all by myself. I’m rich. It’s all mine!’—well, think again. Remember that GOD, your God, gave you the strength to produce all this wealth….” (Deuteronomy 8:17-18 Message)
Out of gratitude and obedience God calls us and invites us to exercise faithful stewardship of all He has entrusted to us. But perhaps even more importantly, God calls us to give back a portion of all we've received - the tithe, or 10% of our income - as a concrete statement of faith in God and His provision for our lives. God understands this is a challenge for us, so in this one instance He allows us to test Him.
“‘Should people cheat God? Yet you have cheated me! ‘But you ask, “What do you mean? When did we ever cheat you?” You have cheated me of the tithes and offerings due to me. You are under a curse, for your whole nation has been cheating me. Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,’ says the LORD of Heaven’s Armies, ‘I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test!’” (Malachi 3:8-10 NLT2)
For all these reasons, we believe it's important to exercise stewardship in our lives as testimonies of faith and faith-building tools. I encourage you to be good stewards of our earth by recycling. I encourage you to be good stewards of your life by using it to bless others and by serving. And I encourage you to be good stewards of the resources entrusted to you by tithing. And to help you do that, we've set up our 90-Day Challenge. The details about it are below if you'd like to take God at His Word and discover how trustworthy He really is.

As member of Gateway, stewardship is an important part of our spiritual journeys. I hope you will allow God to encourage you in this area. It has the potential to grow your faith like few disciplines do. Susan and I have tithed (and given above) for over 25 years. I've discovered time and time again God is faithful, and I've been blessed - not necessarily with more resources, but with the experience of knowing I can put my whole faith in God through Jesus Christ. Stewardship has been a great guide for my life!
The 90-Day Challenge
I would like to test God's faithfulness by accepting the 90-Day Tithe Challenge. I agree that for the 90-day period, my household will contribute to God, through Gateway Community Church, a tithe equal to 10% of our income. At the end of the 90-day period, if I am not convinced of God's faithfulness to bless my life as a result of my obedience to His Word, then I will be entitled to request a refund, up to the full amount of contributions made during that 90-day period.
To begin, I will mark my first tithe “90-Day Challenge” or contact Elsa Salinas: esalinas@gateway-community.org or (281) 286-1515. (Gateway must be told you are beginning this challenge for this refund offer to be in effect.)

Angels - Part 6: Fallen and Deceptive Angels

Posted by Randy | Labels: , , , , , , , , , | Posted On Friday, September 17, 2010 at 12:01 AM

Today I'm wrapping these posts on angels looking at fallen angels, sometimes called demons, and their leader, Satan.

The biblical story about Satan, or the devil, is not clear. The Bible does not set out to tell that story. Many of our ideas about Satan and his dark angels come from popular folk lore or classic literary works such as Dante's Inferno or Faust. Isaiah 14:12-15 (NLT2) seems to give the best picture of what happened, if, in fact, it refers to Satan and not Israel, as some have suggested:

“How you are fallen from heaven, O shining star, son of the morning! You have been thrown down to the earth, you who destroyed the nations of the world. For you said to yourself, ‘I will ascend to heaven and set my throne above God’s stars. I will preside on the mountain of the gods far away in the north. I will climb to the highest heavens and be like the Most High.’ Instead, you will be brought down to the place of the dead, down to its lowest depths.”

Jesus said, “‘…I saw Satan fall from heaven like lightning! Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions (sometimes symbols for the devil and his demons) and crush them. Nothing will injure you.’” (Luke 10:18-19 NLT2)

We don’t know for sure where Satan came from, though he was probably a cherubim and possibly the highest of all the angels; he fell to earth at God’s bidding due to his sin, and continues as a superhuman opponent of God and his people. Demons appear to be angels who followed him and fell with him. It appears about one-third of the angels fell with Satan, according to Revelation 12:3-4. The name Satan in Hebrew means “adversary.” His other well-known name is the devil, which means “accuser” or “deceiver.” It is his title, but it really describes what he does. In fact, lies and deception are his primary instrument in human lives. Scripture also offers several other names for him:
  • the Wicked or Evil One (Matthew 6:13) 
  • the Enemy (Matthew 13:25, 28, 39) 
  • Murderer (John 8:44) 
  • Deceiver (Revelation 20:10) 
  • Beelzebub (Matthew 9:34, 12:24) 
  • Belial, or Beliar, “worthless one” (2 Corinthians 6:15) 
  • Ruler of this World (John 12:31) 
  • Prince of this World (John 12:31) 
  • Prince of the Power of the Air (Ephesians 2:2, 6:12) 
  • the Great Dragon (Revelation 12:9) 
  • the Ancient Serpent (Revelation 12:9) 
  • Abaddon, Apollyon, the Destroyer (Revelation 9:11) 
  • the Tempter (Matthew 4:3) 
  • Father of Lies (John 8:44)

There is certainly a great deal of interest in angels these days. An incredible number of books have been written about them in recent years. Yet, not all are written from a Christian perspective. But, if we’re talking about angels they must be God’s good angels, right? Not necessarily, for notice there are evil or fallen or dark angels. People are claiming to be told by angels to write books about angels, to seek your angel, etc., but this doesn't fit with the ministry God has given angels.

Certainly this interest in angels indicates a spiritual hunger in our land today, and that is positive. Yet, not all angels are answers to spiritual hunger. Angels can deceive us, even when they are not trying to do so. John of Revelation describes a dazzling appearance of the resurrected, glorified Christ (Revelation 1:14-17). John worships him. Yet, at the end of the book we again see John falling down to worship, but this time it is an angel, who objects to him doing so and tells him to worship God (Revelation 22:8-9). If John could be unintentionally fooled, how easy is it for us to be fooled. So, how do we recognize the wrong kinds of angels? Here are some suggestions:

  • Are angels identified by non-biblical names? In the Bible only two angel names appear: Michael and Gabriel. 
  • Are the angels given an extrabiblical description? In other words, what do they look like? The Bible is very minimal about angelic descriptions because the emphasis is on the message. Angels do not draw attention to themselves but to their message from God. Too much detail means the angel has become the focus of the appearance rather than the message, and that is not biblical. 
  • Are the angels performing roles beyond what the Bible reveals about them? Many of the claims of modern-day angels far exceed the biblical norms. 
  • Are angels sources of additional information beyond the teaching of the Bible? For instance, the Book of Mormon includes revelation to Joseph Smith by an angel. Much of this new revelation contradicts the Bible. Paul himself wrote, “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned” (Galatians 1:8). 
  • Are the angels in any way proclaiming another gospel, another way to heaven, a “revised” form of Christianity? In the Book of Mormon this is certainly true. We must be careful.
I hope these posts have helped clarify what we know about angels (and what we don't know). They are certainly beautiful creations of God, serving Him constantly and faithfully (except those who are fallen). Someday we will enjoy God's creation alongside the angels, and I'm sure that will be an amazing and glorious time. And the stories they can tell, since they have seen just about everything!

Angels - Part 4: the Ministry of Angels

Posted by Randy | Labels: , , , , , , , , , | Posted On Wednesday, September 15, 2010 at 12:01 AM

I'm continuing my postings on angels, related to a series we've been offering at Gateway on Heaven. I began on Sunday offering an overview of angels. On Monday we looked at what we know about the origin and nature of angels. On Tuesday I listed the various kinds of Bibles as found in the Bible. And today, Part 4, we're looking at the ministry of angels, again as detailed in the Bible.

Angels minister in both heaven and earth, but what are some of the specifics that they do? We’ll look at their ministry in three areas: in relation to God, in relation to Christ, in relation to Christ followers.

In Relation to God: 
Angels’ primary ministry seems to be that of worship and praise of God (Isaiah 6; Revelation 4:6-11). Much, if not all, of this praise is in the form of song. Angels serve God and His purposes and are His messengers. Angels seem to carry out certain aspects of God’s government, including controlling nature (Revelation 7:1, 16:3, 16:8-9) and guiding nations. Angels protect God’s people, delivering them from wicked works (Psalm 34:7; Isaiah 63:9). God uses angels to execute His judgments, as in the case of Sodom and Gomorrah (Genesis 19:1, 12-13), or bringing plaques on Egypt (Psalm 78:43, 49), or destroying many Assyrians in answer to Hezekiah’s prayer (2 Kings 19:35).

In Relation to Christ: 
While all that was said about God above would apply to Christ, there appear to be some special ministries of angels in relation to Christ. Angels predicted his birth (Luke 1:26-28) and announced his birth to the shepherds (2:8-15). They protected Christ as an infant when they warned his parents to flee to Egypt to escape Herod’s wrath (Matthew 2:13-15). They strengthened him after Satan’s temptation (Matthew 4:11). Angels announced Christ’s resurrection. Once he was resurrected the angels worshiped and served him. Angels have predicted his return (Acts 1:11). Angels will accompany Christ when he returns (Matthew 25:31).

In Relation to Christ Followers: 
Angels minister to Christ followers as signs of God’s love. They are “sent forth to minister for them who shall be heirs of salvation” (Hebrews 1:14). God uses angels to reveal His will to people. They guide people, as in the case of the angel who told Joseph to take Mary as his wife and virgin-born son as his own (Matthew 1:20-21). On a few occasions the Bible shows angels providing for the physical needs, such as food, of people (Hagar and her son, Genesis 21:17-20). Angels protect people from physical danger, as in the three youth in the fiery furnace (Daniel 6:20-23) or when Israel’s king sent an army to capture Elisha at Dothan and an army of angels protected Elisha (2 Kings 6:16). Angels encourage, as in the case when an angel freed the apostles from prison and then encouraged them to continue preaching (Acts 5:19-20). Angels are sometimes agents in answering prayers.

An important distinction, however, is necessary. The ministry of angels is “primarily external and physical, whereas the ministry of the Holy spirit is internal and spiritual. Angels minister for us; the Holy Spirit minister in us (John 14:16-17; Hebrews 1:13-14). They guard our bodies and pathway; He guards our spirits and guides us in the right way. They may be agents to answer prayer, but He is the Prompter and Director of our prayers (Romans 8:26-27; Jude 20).”

What Angels Do Not Do: 
Though we’ve looked at many of the things angels do, we need to also say a few words about what angels do not do (from Angels: Dark and Light, Gary Kinnaman, pp. 78-80):



  • Good angels never try to change Scripture. Messages of angels never change or contradict the Bible. 
  • Good angels refuse to be worshipped. Good angels can be respected, but never worshipped. Neither are they objects of prayer. They may help God answer prayer, but nowhere in the Bible do we see any suggestion that we are to pray to anyone but God. Good angels always point people back to God, never to themselves. 
  • No one in the Bible ever initiates conversation with an angel. Pay particular attention to this. People may talk to angels, but angels always talk first. Some new age authors suggest you are to call on your angels like calling on a friend on the telephone. Good angels are always there, but they don’t answer our calls—only God does that! 
  • Angels are not omnipotent, omniscient, or omnipresent. They are not all-powerful, though they are very powerful. They are not all-knowing, though they are very intelligent. They are not everywhere at once, though they can be at any one place immediately. 
  • Angels do not violate the free will of humans. Angels play an important role in the purposes of God and affairs of people, but they do not control people or violate their free will.
Join me tomorrow as we look at the organization of angels and a little more about how they work in our world today.

    Angels - Part 2: Origin and Nature

    Posted by Randy | Labels: , , , , , , , , , | Posted On Monday, September 13, 2010 at 12:01 AM

    Today I'm continuing my postings on angels, related to a series we've been offering at Gateway on Heaven. I began yesterday with an overview of angels. Today I'll take a little deeper in the origin and nature of angels.

    In Genesis chapter one's account of creation there is no mention of the creation of angels. We don’t know if angels were created before the universe or while it was being created, though there are some indications in scripture that it was probably before (Job 38:4-7). We can definitely affirm angels were created by God (Psalm 148:2-5, Colossians 1:16) for everything that exists was/is created by God. They were created as angels, not as people who went on to become angels. Interestingly, while angels and stars in the Old Testament are not the same, they are often used in parallel or are closely associated with one another. In Isaiah (14:12-15) and Revelation (9:1-2), as well as in Luke (10:18-19), there are allusions to angels, including Satan, where the word "star" is used.

    Angels were created for God’s purposes. They primarily glorify Him and serve Him, doing His will in many matters (Hebrews 1:7). Angels were created good, for God said everything He created was good (Genesis 1:31).

    Since angels are creatures (i.e., they are created by God) they can only be in one place at a time—they are not omnipresent, though they are immediately present. They are primarily spirit in nature and are subject to time (Daniel 10:10-14). Angels have greater power than human beings (2 Peter 2:11) and can even control some aspects of nature (Revelation 7:1, 16:8-9), but they are not omnipotent. They are sometimes taxed to accomplish their duties, such as the ongoing struggle with evil angels (Revelation 12:7). Yet, all angelic actions and power are due to God’s choice, His assignment. Angels are not all-knowing—omniscient. They do not know when Christ will return (Matthew 24:36) and are amazed and interested to learn more of the wonders of salvation (1 Peter 1:11-12). Angels are not perfectly holy, for some turned from God’s will and fell into the bondage of sin (Isaiah 14:12; Revelation 12:3-4).

    Angels are intelligent and have emotions. Scripture shows them expressing joy at God’s creation (Job 38:7) and the salvation of a repentant sinner (Luke 15:10). Angels also have a will of their own. While they were created to do the will of God, many chose to go against His will and followed Lucifer, or Satan.

    Scripture describes angels as “ministering spirits” (Hebrew 1:14) and therefore being spiritual beings, or without material, fleshy bodies. Yet, they cannot be in more than one place at a time. Scripture really gives no insight into what form their “bodies” do take. It appears that angels are without sex. From Matthew 22:28-30 we know that they do not reproduce and are not a race. They are generally referred to in the masculine sense in the Bible, but that may be more a limitation of human speech than anything else. When they do appear in the Bible they generally take on the form of a man (Genesis 18:2, 22). Angels are immortal, never ceasing to exist or dying (Luke 20:36).

    Angels are normally invisible (Colossians 1:16). Yet, they do appear on occasion. The Bible gives many examples of angels appearing in dreams and visions. But, on occasion they also appear to our natural sight. Sometimes they are recognized as angels (Daniel 8:15-17; Matthew 28:1-7), and sometimes they are not recognized, at least not right away (Numbers 22:23, 31; Judges 6:11-12, 21-22, Hebrews 13:2).

    Generally, when angels do appear to people, they appear as men. Abraham entertained three men in the plains of Mamre (Genesis 18:1-8). He did everything with them that you or I would do in the presence of another person, including talking and eating. But, they were angels. Mark and Luke describe the angels at the empty tomb in male terms (Mark 16:5; Luke 24:4). Only in Zechariah 5:9 do we see angels in the form of women.

    Sometimes angels may appear similar to men, but have some strange or different aspect about them. In chapter 10 of Daniel an angel is described that resembles a man, but many other special attributes. The angel that appeared to the two Marys at the empty tomb frightened them because “His countenance was like lightning, and his raiment white as snow” (Matthew 28:3).

    There are also examples of angels appearing as unusual living creatures, with Revelation describing one with many eyes, faces resembling a lion, a calf, a man and an eagle, and six wings.

    When humans are confronted by angels their reactions vary. Mary became agitated when Gabriel announced the news of the Christ to her (Luke 1). Zacharias was afraid when the angel appeared to him in the temple (Luke 1:12), as were the shepherds who received the message of Christ’s birth while tending their flocks out in the fields (Luke 2:9). Yet, others, such as Joseph, seem to give no special reaction to the presence of an angel.

    Most artwork depicts angels as having wings. Certainly the Bible shows that some angels have wings. Both seraphim (Isaiah 6) and cherubim (Ezekiel 1:5-8) are shown to have multiple wings. There are also references to angels “flying” (Daniel 9:21; Revelation 14:6-7). Yet, many angel passages say nothing of wings, and in those where angels take on human form there is certainly no mention of wings. The question of all angels having wings is really up in the air.

    What about the spiritual state of angels? Well, we know they were created holy by God, but some chose to rebel against God. Scripture shows Satan to be the leader of the rebellion, which apparently began with evil thoughts of pride from unexplained origins led him to try to overthrow God (Isaiah 14:12-17). When Satan failed he took a great number of angels with him. From that point on there is no further mention of angels “changing sides.” It seems they became set in their spiritual states. Those who fell seem to have no option for redemption for Jesus says they are consigned to the lake of fire (Matthew 25:41). Since then, these two groups of angels have been at war, both on the spiritual plane, the world plane and the individual plane.

    One other note about angel’s nature relates to a survey Gary Kinnaman did of people who claimed to have had angelic encounters. While this information is not directly from the Bible, it generally seems to be consistent with biblical norms. In his accounts of what seemed to be good angels, by tests that I will mention later, angels are “almost always very tall, usually around ten feet. They are bright, glowing white, often with a slight bluish tint. Their faces are indescribable, so their gender is unrecognizable. They are usually dressed in a full-length robe and frequently girded with a belt or sash of gold.” (Angels Dark and Light, p. 52) Unless they appear as humans, their appearance often seems transparent. Their appearance always seems to be very brief. Communication with angels is usually in terms of speech as we know it, but virtually always some form of direct communication. In most reports the angels do not have wings. When we look at the Bible we notice many of the same general features. By that I don’t mean the details, but rather that descriptions of angels in the Bible, when they are not appearing as humans, are vague. The emphasis is never on the angel’s appearance, but on the angel’s message. For example, when Gabriel appears to Zechariah and later Mary in Luke 1, his appearance is completely left out. Nothing is mentioned, which would seem to indicate the message clouded out the messenger.

    Tomorrow I'll look at the position of angels and the different types of angels.

    The Value of All Scripture

    Posted by Randy | Labels: , , , , , , , , , | Posted On Sunday, October 11, 2009 at 12:01 AM

    As we finish Luke, chapter 24 tells us the story of Easter and the resurrection. In Jesus' resurrection we discover there is hope for life after death. And, if Jesus can come back from the dead, as he said he would, he can do anything - he's worthy of our faith and trust!

    But it also intrigues me that twice in this chapter Jesus points out to his followers that all that happened to him had been prophesied in what we call the Old Testament. To the two men who were walking to the village of Emmaus, the risen Jesus said, "'You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. Wasn't it clearly predicted that the Messiah would have to suffer all these things before entering his glory?' Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself." (vss. 25-27, NLT)

    Then, later that evening, after Jesus' two followers had hurried back to the rest of the disciples in Jerusalem, Jesus was suddenly in their midst. They had a hard time believing it was really him, and again he reminded them that all that was happening had been predicted: "…'When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.' Then he opened their minds to understand the Scriptures. And he said, 'Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day.'" (vss. 44-46, NLT)

    Jesus is reminding us of something that Paul told to Timothy a few decades later: "All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work." (2 Timothy 3:16-17, NLT)

    All Scripture is inspired and valuable - Paul and Jesus affirmed this. Sometimes we think only the New Testament has much value in reading. After all, parts of the Old Testament are tedious, with all these "begats" and laws and strange poetry. But Jesus went to great lengths to show his followers that Scripture really isn't simply disparate parts, written over a period of hundreds of years, by different authors. It is a connected whole, authored by the Holy Spirit through human writers, telling us of God and His plans and purposes. And those plans and purposes find their ultimate fulfillment in Jesus himself. All of Scripture leads to Jesus, one way or another. God can (and does) speak to us through Leviticus and Ruth and Lamentations and Obadiah as well as Luke and Romans and John.

    The New Testament is very important, for it tells us about the years Jesus walked here on earth, and about his first followers and their experiences and adventures and revelations from God. But "all scripture is inspired by God and is useful..." This month we're focusing on New Testament readings, but let me challenge you, if you haven't made it a practice of also reading in the Old Testament to find a reading plan that leads you to this rich revelation from God. You can certainly use the Life Journal reading plan that we use at Gateway, but there are many others out there. All Scripture points us to Jesus and the love of God, so let's give God every opportunity to speak.
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