Showing posts with label Hebrews. Show all posts
Showing posts with label Hebrews. Show all posts

Worship Matters

Posted by Randy | Labels: , , , , , , , | Posted On Wednesday, February 8, 2012 at 10:33 AM

A man woke up one Sunday morning and just lay in bed. His wife encouraged him to get up. It was time to get ready to go to church, but he continued lying there. He complained, "I'm tired. I want to sleep in. Everybody else does - why can't I?" His wife looked at him and told him, "It's Sunday, and we're going to church. Being tired is no excuse. Staying away because others do is no excuse. And besides...you're the pastor and you have to be there!"


Yes, I've felt that way a time or two, and probably just about every pastor and even dedicated Christ follower has, too. In my early years in the ministry I met a retired pastor who was quite "colorful". There were so many stories about him. He was never afraid to speak his mind, and he did it quite bluntly at times. 


One Sunday evening, when Sunday evening services were still quite common, his wife walked into the living room to find him sitting in his recliner, in his pajamas, watching television. The front door was open, so that anyone could see in through the screen door and see him sitting there. Let me add that their home, a parsonage provided by the church for their pastor, was located right next door to the church. So, his wife was concerned that as church members walked by the parsonage to the church they would see their pastor lazily sitting there in front of the television in his pajamas. She encouraged him to get up and get ready to lead the evening's worship service, but he refused to get up. Finally, he said, loud enough for anyone outside to hear, "Only a handful of our folks come to the evening service, so I decided to stay home tonight and see what the attraction is!" I've heard this story enough times, including from him, to believe that not only did it happen, but he meant it!


Worship seems to have become a very personal activity, subject to our feelings and whims. It's easy to decide not to attend a weekly worship service because we don't feel like it. And everything about our culture encourages that consumer approach to worship. If it's not convenient, if it doesn't meet all my needs, if I have other things I need to do, if it goes a few minutes long, then I think I'll pass. But there's a danger to this understanding.


From Genesis to Revelation we see a pattern of God's people coming together to offer Him praise and thanksgiving (and I don't mean just the one day a year holiday). The word "worship" comes from an old English word that essentially means to assign worth to another - worthship! Jesus tells us to worship in spirit and truth. Nothing in all these understandings begins with what I am feeling or whether it's convenient or not. Worship is an act of offering up a sense of worth to my God. It is a choice to affirm He is worthy of worship, in spite of what the world around us says or how I'm feeling today. Worship is first and foremost about God rather than about me! True worship is not about what I get out of it but what I put into it!


So, we make the choice to come to worship not because we have to or even because it's our tradition. We make the choice to worship because God is worthy of our worship, and I choose to worship Him. We make the choice to worship because as human beings, we were created with the need to recognize Someone beyond ourselves - God Himself, as definitively revealed in Jesus Christ. 


Yet, the reality of sin in our lives corrupts this desire to worship God into worshipping not Someone but someone(s) or something(s) else. All too often this isn't God, or at least not God exclusively. That's why God proclaimed that we are to have no other gods but Him, and we are not to worship idols (First and Second Commandments, Exodus 20:3-6). 


We take on the characteristics of that which we worship. And since we were created in the image of God, it is His characteristics we were created to take on. But the enemy from the very beginning (Genesis 3) has attempted to corrupt us by encouraging us to put something other God first in our lives; by assigning value and worth to another thing or being or idea rather than the Lord God, Creator of heaven and earth and Father of our Lord and Savior Jesus Christ.


Of course, worship isn't limited to something we can or should do only once a week in a worship service with other followers of Christ. In fact, worship should become a part of our lifestyle, of living in the constant awareness and awe of God and often throughout our day in informal or quiet ways offering Him praise and gratitude. 


The practice of the early church was to gather together on the first day of the week - in remembrance of that first Easter when Jesus rose from the grave - to offer God thanks and praise for all He had done, is doing and will do. There is power when the body of Christ unites together with the purpose of worshipping God together. It's an outward and visible act of assigning worth to God, of reminding ourselves what and Who ultimately matters, and it's something we're called to do in spite of our feelings or even our convenience. 


In fact, worship can and should fly into the face of any consumer orientation that life and faith are all about me. Only life that begins in God, that loves God with all our heart, mind, soul, and strength, and loves our neighbors as ourselves is a life rightly ordered. Anything else harkens back to the serpent's first temptation and lie - to try to be like God or replace God with something or someone else.


Over the years I've heard the oft-repeated statement that we can worship just as well on the golf course or out on the boat as a justification for not attending corporate worship. And it's certainly true to a degree - we can worship on the golf course or out on the boat. The question, though, is - do we? And is this a replacement for corporate worship? A life of worship means we should worship in those places, but we should also choose to be a part of the body of Christ's regular corporate worship, too. 


"And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near." Heb. 10:25 NLT


I love the story about the elderly gentleman who showed up to church every week and sat on the front row. Over the years his hearing had almost completely failed. It required almost shouting into his ear for him to hear anything, and he certainly could not hear the message or the singing around him in worship. Finally, one day a young man asked him why he kept coming to church when he couldn't hear, and the wise old gentleman replied, "Because I want to show everyone Whose side I'm on!"


Worship shows Whose side we're on. It's an act of the will to offer worth to God, even when we don't feel like it. Sometimes it penetrates our souls and raises us to heavenly heights, and sometimes we may feel little. But that's not ultimately the point! It's not about me - it's about God!

Types of Bible Translations, plus a little more…

Posted by Randy | Labels: , , , , , , , , | Posted On Saturday, October 22, 2011 at 11:01 PM


One of the questions that often comes up as a person begins to explore the Bible is which Bible translation should I get. It may sound like a simple question, but walk into a bookstore and ask for a Bible, one of the first questions you will be asked is, “Which translation?” If they aren’t familiar with translations, all of a sudden a lot of folks aren’t sure where to begin. So, I want to give you a hand walking through this.

The first thing we need to understand is that all Bibles are translations. Most of the Old Testament is written in the Hebrew language (though a few portions are in Aramaic – a version of Greek), and the New Testament is written in Greek.

The Old Testament also comes to us in a Greek version called the Septuagint. By around 200 BC there were perhaps a million Jews living in and around Alexandria, Egypt. Most now spoke Greek instead of Hebrew (after Alexander the Great conquered that part of the world more than a century earlier), so, according to the story, seventy Jewish scholars spent seventy days translating the Hebrew scriptures – what we today call the Old Testament – into Greek. The name “Septuagint” refers to the seventy scholars and seventy days, and the translation is often abbreviated in Roman numerals as LXX.

Like any language, both the Hebrew and Greek languages are unique. Oftentimes, translating from one language into another is not an exact science. Words have shades of meanings, and sometimes there are no direct or equal words from one language to another.

However, whether in Hebrew or Greek, both of the original Bible languages are ancient languages. The Hebrew language actually disappeared from use for many centuries (and was only revived with the establishment of the Jewish state of Israel following World War II). And over time some of the words in Greek dropped out of usage. So, translating both languages is not always an exact science. For this reason, modern translations that use multiple scholars stand a better chance of overall accuracy.

Another issue in translations relates to the actual process of translating. “Word-for-word” translations – called formal equivalence – are usually the most accurate, but sentence styles and structures have changed over the centuries. So, word-for-word translations tend to be harder to read.

The main Bible many folks own is a King James Version (KJV) Bible (in fact 62% of all American adults own a KJV Bible), and it is an example of a word-for-word translation. This translation first appeared in 1611 – 400 hundred years ago this year – because King James I did not like the few English translations available at the time. So, he pulled together a group of 54 scholars to translate the Bible.

Because it is a word-for-word translation, the sentence structures are often awkward to 21st Century Americans. It was awkward to 17th Century English, too, but the King James Version of the Bible became so pervasive and was so often read aloud in church during those early years that it actually changed the way English spoke.

However, the translators did try to use more common or familiar terms, even if the structures were awkward. Interestingly, at the time “you” was a more formal way of addressing someone, while “thou” was a more familiar or common term. The translators decided not to use any special grammar for God, so they chose to use “thou” just like everybody else did. That decision has profoundly affected the English language, and only in the last 30-40 years have translations begun to move to pronouns more current than the traditional “thou.”

A second primary way translators now choose to translate the Bible is a method called dynamic equivalence, and it is more of a “thought-for-thought” translation. This method allows the translator to take the basic idea of a sentence of phrase and put into a modern language form that is more natural and comfortable to read and speak. This method makes these kinds of translations much easier to read, though they tend to more often miss nuances found in the original text.

Translations today tend to lean more toward either the “word-for-word” approach or the “thought-for-thought” approach. However, it’s not an exact science, and in fact, all translations fit somewhere in between these two approaches, as seen in the chart below (originally prepared by Zondervan, a Bible publisher):

(see the end of this article below for the meaning of the various abbreviations)
Below are six translations that span the range of approaches:

John 1:14 (NASB): “And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth.”
John 1:14 (KJV): “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
John 1:14 (NIV): “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.”
John 1:14 (NLT2): “So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son.”
John 1:14 (CEV): “The Word became a human being and lived here with us. We saw his true glory, the glory of the only Son of the Father. From him all the kindness and all the truth of God have come down to us.”John 1:14 (Message): “The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish.” 

Clicking on A Guide to Popular Bible Translations will take you to a chart (available as a pdf for download) that gives a great deal of information about the various translations, including the approach to translation and graded reading level. I always suggest that when you are trying to decide which translation to buy, look up a few passages in several different translations to see which reads best for you. 

If you are wanting to become a more serious Bible student, consider multiple translations spanning the range of translation approaches, to give you more insights. Some publishers offer multiple translations side-by-side in one book. Bible software and Bible websites are also available that offer multiple translations, often side-by-side (and I'll write more about those in a future blog).


Finally, when searching for a Bible, decide if you want study helps. There are many good study Bibles available now that offer helpful (though usually not overwhelming) insights to understanding various passages and words. One of my favorites is called the Life Application Bible, and it is available in several translations. 

Of course, any of the pastors or staff at Gateway are available to help you. In addition, most Christian bookstores tend to have knowledgeable people working with Bibles. You can also do research online. The main thing is to choose a Bible with which you feel comfortable, which you will use and read. Don't pick one just because your parents used it or it just happens to be lying around on a shelf somewhere - do your homework. The Bible is the most important book in the world, and it deserves some attention. God is still using it today to speak to us - don't miss the chance to read what He wants to say to you!

Translation Abbreviations
NASB - New American Standard Bible (1971; update 1995)
AMP - Amplified Bible (1965)
ESV - English Standard Version (2001)
RSV - Revised Standard Version (1952)
KJV - King James Version (1611; significantly revised 1769)
NKJV - New King James Version (1982)
HCSB - Holman Christian Standard Version (2004)
 NRSV - New Revised Standard Version (1989)
NAB - New American Bible (Catholic, 1970, 1986 (NT), 1991 (Psalms)
NJB - New Jerusalem Bible (Catholic, 1986; revision of 1966 Jerusalem Bible)
NIV - New International Version (1984)
TNIV - Today’s New International Version (NT 2001, OT 2005)
NIV11 - New International Version 2011
NCV - New Century Version
NLT - New Living Translation (1st ed. 1996; 2nd ed. 2004)
NIrV - New International reader’s Version
GNT - Good News Translation (also Good News Bible)
CEV - Contemporary English Version
Living - Living Bible (1950). Paraphrase by Ken Taylor.
Message - The Message by Eugene Peterson (1991-2000s)







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